Wednesday, April 23, 2003

CUT TO THE HEART OF THE MATTER


This history site examines the historical record of scalping. Interestingly it points out:

Scalping, of course, predated the mid-eighteenth century. Historical records, archaeology, and other sciences strongly indicate the practice originated among certain Native American tribes.1 A French soldier, identified by the initials J. C. B., related in his memoirs that "this horrible custom was practiced by these savages alone, and sprang from their own barbarism, for it seems never to have existed in any other nation, not even among nations, who, like them, have never received any idea of civilized life."2
...
While Europeans did not originate scalping, they did encourage its spread through the establishment of bounties. J. C. B. writes that "the French and English were accustomed to pay for the scalps, to the amount of thirty francs' worth of trade goods. Their purpose was then to encourage the savages to take as many scalps as they could, and to know the number of the foe who had fallen."8


The Unkindest Cut, or Who Invented Scalping?

This site references author James Axtell :

"Axtell�s research for his essays uncovered archaelogical, written, and linguistic evidence that points to an Indian origin of scalping. There have been pre-historic sites in North America where remains with lesions on the skull suggesting a scalping victim have been unearthed. Written accounts from European explorers during the 1500�s and 1600�s provide historical evidence of the practice. In 1535, Jacques Cariter saw "the skins of five men�s heads, stretched on hoops�" Samuel de Champlain�s travels to Canada and New England provided him with tales of scalping after a battle in 1609: "Approaching the shore each took a stick, on the end of which they hung the scapls (testes) of their slain enemies�" These stories bring up three points for Axtell to use in his argument. The first is the novelty of scalping to the European observer. Next, there is the evidence of skill and art involved that suggest a long tradition of the practice. Finally, the words that are used to describe "scalp" and "scalping" had no set vocabulary and no universal translation in European languages, but Indians of different backgrounds and languages had nouns and verbs to refer to the specific use of the terminology. Without a word for the action or object, it is unlikely that the European cultures had conceived of what they witnessed prior to their introduction to Native American customs, and therefore unlikely that it had been a practice brought to the New World by them. "





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